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Unleashing God’s Power in Your City by Ed
Delph One
of the most amazing revelations I ever received in my life happened in 1988 at
an open air meeting in Resistencia, Argentina.
I was speaking with the Argentine evangelist, Carlos Annacondia, after
the evening meeting ended. This was my
first trip to Argentina and I had just witnessed thousands coming to the Lord
with healings, demonic manifestations and deliverance, but most of all, an
amazing presence of the Lord! I asked
Carlos for the key to this amazing ministry!
The answer I received surprised me!
Carlos said, “In any city I go into to do an evangelistic crusade, if
the pastors in the city are in 10% unity, there's 10% power at my meetings, if
the pastors in the city are in 30% unity, there's 30% power at my meetings, if
the pastors in the city are in 80% unity, there's 80% power!” In other words, the percentage the pastors
were in unity in that city determined the percentage of power in which he could
minister! Or, according to the pastors'
unity in the cities, be it unto the city!
Think about it! Remember the
idea in Psalm 133, “When the brethren
dwell together in unity, there the Lord commands the blessing.” The context of the Psalm talks about the
anointing oil which flows down the head, the beard, and the edge of the
robes. Unity brings the anointing and it’s the anointing that breaks the
yoke!! (Isaiah 10:27) As unity
flows downward from the head (Jesus) to the beard (O.T. type of leadership) to
the body (of Christ) or to the edge of the robes, so does the anointing oil
which breaks the yoke! In a
city-reaching context, the yoke can only be broken to the percentage that
pastors or leadership are in unity in that city. That's an interesting proposition! Carlos
was saying that the pastors in the city have to give up their “declaration of
independence” and make a “declaration of ‘inter’dependence” for the sake of
reaching their city for Christ. This
does not mean that each church loses it's identity or distinctiveness – that
would be dependence. It simply means
that each church joins with other churches in causes that affect the whole city
– Interdependence! II Cor. 6:1 says, “And working together with Him, we also urge you to not receive the
grace of God in vain.” The churches/
Christians working together with Him – Interdependence! God is revealing to the church all over the
world today not only an “a church” mentality but also a “the church” mentality, We're beginning
to see that ONE cannot multiply and
it's not good for man (a pastor, a
church ) to be alone! I recently
read a statement from an apostolic network of churches that said, “Why should
we walk alone when we can stand together?”
God is calling us to birth something bigger than ourselves! I'm awed as I see pastors and churches all
across the world who strongly feel that God has called them to build the church as well as a church. Peter McHugh, my friend and pastor of the fastest growing church
in Melbourne, Australia, dares not even call his church a church but a congregation in
the church. His heart is for unity – his strategy is to
build the church in Melbourne. The result is incredible growth both
spiritually and numerically for his congregation. Jesus said, “I will build My church and the gates of Hades shall
not overpower it.” (Matt. 16:18b). I
sense that when churches in a city build Jesus' church in that city, blessing
will come . “By the blessing of the
upright a city is exalted.” (Prov. 11:11a) Jesus prayed this very prayer in John 17:23. “I
in them, and Thou in Me, that they may be perfected in unity, that the world
may know that Thou didst send Me, and didst love them, even as thou didst love
Me.” The unchurched will see the
church walking in unity, not competition; they will see the love of God on us
and in us, and that will lead to evangelism!
Just as each Christian has been given a measure of grace, so has each
church been given a measure of grace.
When all the measures of grace are added together in unity, we get grace
without measure – the measure of stature which belongs to the fullness of
Christ. (Eph. 4:7,14) Rather than just tolerating our differences, Jesus wants us to celebrate our differences. Each church
is like a facet in a diamond: my facet is not the only facet. As we come together each facet retains it's own identity but joins
together to form something greater than itself, a beautiful diamond reflecting
the light of the sun! In a really good
diamond the light reflection seems to celebrate. That's what Jesus wants for the church! Center Set vs Boundary
Set A
recent study on friendship and relating initially revealed 50 ways people
become friends. After analyzing those
50 ways, it was found that they could all be reduced to two different styles of
relating: Boundary Set and Center Set. A Boundary Set is one in which people have a common or same
boundary. For example, if one Baptist
meets a Baptist from another location, they can relate right away based on the
Baptist boundary. If I'm in Kampala,
Uganda, and meet another American,
we can relate immediately based upon the fact we are both from America – we
have a common boundary. The
Center Set is one in which a cause or a person is esteemed higher than
established boundaries. For example, a few years ago, armies from several nations came
together to rescue Kuwait from Iraq. A cause higher than national boundaries
brought the armies together against a common foe. Churches coming together to reach a city for Jesus, is a perfect
example of Center Set! The relationship
is based on a cause or person higher than
each individual church or boundary. In
my opinion, God is moving churches and pastors from Boundary Set to a Center
Set! All over the world, pastors and
church members are beginning to realize that there's the church as well as my
church. It's fine to focus your
attention on a church as long as
it's not to the exclusion of the church. I recently met a pastor in San Nicholas,
Argentina who has two communions on Sunday,
one for his local church members and one for members of the church in his city! He
has a Boundary Set as well as a Center Set relationship with the people,
pastors and churches in his city. He
has made a declaration of interdependence! The
Boundary Set mentality was the problem in the church at Ephesus. The believing Jews and Gentiles in that
church could not make the transition from Boundary Set to Center Set. Their boundaries stopped them from having unity. Paul addresses the Boundary Set mentality in
Phil. 2:13,14. “But now in Christ Jesus you who formerly were far off have been
brought near by the blood of Christ.
For He Himself is our peace, who made both groups into one, and broke down
the barrier of the dividing wall.” Notice
that Paul moved them from a Boundary Set to a Center Set mentality. Paul said that their Boundary Set mentality
gave the devil an opportunity or jurisdiction because of their anger (Eph.
4:26, 27). Look at the results of that
jurisdiction: stealing (Eph. 4:28); gossip (Eph. 4:29); grieving the Holy
Spirit (Eph. 4:30); bitterness, wrath, anger, clamor, malice (Eph. 4:31);
immorality, impurity, greed (Eph. 5:3); filthiness, coarse jesting (Eph. 5:4);
idolatry (Eph. 5:6); drunkenness (Eph. 5:18). Paul summed up their situation by
calling these deeds unfruitful deeds of darkness. The Ephesians were a congregation with differences that divided
rather than one which celebrated the differences that could have united them.
Paul said to the Boundary Set Jews and Gentiles, “You don't war against one another -you're not warring against flesh
and blood - you're warring against rulers, powers, world forces of darkness and
spiritual forces of wickedness in heavenly places.” (Eph. 6:12) The house
divided against itself cannot stand! (Matt.
12:25). Paul exhorted the Jews and Gentiles in Eph. 2:17-19. “and He came and preached peace to you who were far away, and peace to those who were near; for
through Him we both have our access in one Spirit to the Father. So then you
are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household”. You
see, both are in God's household! The
church is one body, one Spirit, one hope, one Lord, one faith, one baptism, one
God and Father. (Eph. 4:4 - 6) The book
of Ephesians could be called the Epistle of the Center Set. Both parts are necessary to make the whole. How
we need this truth today! We need each
other!! We need to build HIS
church!! Jesus is our Center Set! In order to build His church, there are times when we need to concentrate on our
local church but we also have to see that my
church is not the church! Jesus
said in Matthew 6:33, “But seek first His
kingdom and His righteousness; and all these things shall be added to you.” What God is beginning to reveal to pastors all over the world is
that their church is not the kingdom,
it’s part of the kingdom. We
need to understand that when one church grows, that's our growth also. When one church hurts, that's our hurt also
because we are part of something bigger than ourselves. That's interdependence
– a Center Set, a the church
mentality with Jesus higher than any border!
Unity is a kingdom principle!
God has given unity to us; we need to learn how to preserve and use it
as a key to loose the things of the kingdom!
The nature of the church is unity. If we are not in unity, we greatly
reduce the effectiveness of the church. Disunity in the church is like cutting off a
person’s leg; you greatly reduce that person’s effectiveness. Get the message? Unity – The Means to an End Unity
is never the end in itself – it is simply the means to an end. Unity among pastors and churches is always
for a purpose! In John 17:23, the unity Jesus prayed for was for
evangelism. The purpose of unity in
Carlos Annacondia's crusades in Argentina was for power and evangelism. A
few years ago, in my home city of Phoenix, Arizona, pastors from nine different
churches formed a the church
organization called “Pierce the Darkness”.
We adopted the verse from II Kings 3:16, “Thus saith the Lord, Make this valley full of trenches.” We live in the Valley of the Sun, so digging
ditches in the valley made sense to us.
We started “digging ditches” or forming relationships with pastors and
churches all over the Phoenix area. The
idea is if we're all in relationships – if one church gets the water, we've dug
ditches to them relationally; so, we get the water also. If one church gets blessed, we all get
blessed. We held three the church gatherings on Sunday
evenings about six months apart. Our
first meeting included 28 pastors and churches. At our second meeting, 82 churches and pastors attended along with thousands
of people. The third meeting was
attended by 55 churches and pastors. Our
second gathering literally changed the history of our state. The Lord led us to
“pray at all times with all kinds of prayer” to establish righteousness over
our local and state government. Each
person who attended was given a list of state representatives and senators to
pray over. Approximately six months
later, in a sting operation by the Attorney General's Office, several elected
officials had taken bribes to introduce gambling into our state. The guilty were put on trial and some were
convicted. The result was the establishing of righteousness in our State with no
yelling, shouting, etc., just the church
establishing righteousness in the land.
(See I Timothy 2:1-8) In
Cottonwood, Arizona, the pastors of the city regularly meet and are in
unity. The churches pool their
resources to feed the poor, help the police with the homeless and provide
counseling to the community. The
pastors in Cottonwood view this as a the
church function. The witness to the
city by the church is amazing. These
pastors even minister together as a team to pastors in cities of Mexico and encourage
the pastors toward a the church
ministry in their cities. Wow! After
I started Hosanna Christian
Fellowship in 1987, I found that I was a
great “planter” but not as good a
“waterer”. Because I believe in digging
ditches, I became good friends with Pastor Jim Dubé who had planted a church
called Grace Center. Jim is a great
“waterer” but not naturally a great “planter”.
You guessed it, God led us to merge our churches into one and “one
plants, another waters, and God causes the growth.” (I Cor. 3:6) Unity brings the anointing and it is the
anointing that breaks the yoke! In each
of these illustrations, we see unity as a key to the kingdom to loose God into
our city, society, and our churches.
Unity is a means to a greater end!
Someone
once said that the problem with pastors is that they think like pastors! As a pastor, I had to look at myself and ask
why do we as pastors feel hurt when someone leaves our church? Why do we feel threatened by the church down
the street that has more people? Why
are we so driven to reach the 1000
mark? Why don't we feel that we can
trust other pastors? Why are we so
concerned about a church but not
about the church? Obviously, some of these feelings are the
result of bad experiences with other Christians, pastors, churches, etc., but
much more of the problem is within us!
I was independent – like Simon and Garfunkel sing, “I touch no one and
no one touches me, I am a rock, I am an island.” We rationalize and think, “We
have a vision – this the church
stuff takes away from my vision.” My problem was that I was building my church and not the kingdom! Let
me share a concept that helped me! John
13:3 says, “Jesus, knowing that the
Father had given all thing into His
hands, and that He had come from God, and was going back to God. . .” As I read this verse, I said, “That's me,
too! I've come from God, I'm going back
to God, and all things are mine.” (I Cor. 3:21 - 23) The four basic human needs are mine: significance, acceptance,
love, and security. Therefore, as a
Christian and a pastor, I live from
significance, not for significance. (Heb. 2:11) I live from
acceptance, not for acceptance! (Eph. 1:3) I live from being
loved, not for being loved! (I John 4:19) I live from
security, not for security! (Heb. 13:5,6) This truth enabled me, like it did Jesus, to
become a servant of reconciliation to the disciples! Before, if someone left my church, it threatened my significance
(If I could just reach 1000 people, then I would be significant.) so I would react. I was using the people of
God in my church as a means for me to feel significant! In other words – I was the tick and they
were the dog. I was using the church as a means to my own end. With that type of motive, I was also a
magnet for calamity. No wonder I cared
so little about unity or the church. I was searching for significance. If you would have tried to dig a ditch to
me, I'd have filled it in as fast as you could dig it! That's a long way from building Jesus’
church. But the good news is that God opened my eyes to my sin and has greatly
healed me in this area! God wants
pastors and Christians who have a heart for both a church and the church. He wants those who live from, not for
significance, acceptance, love, and security!
Those who have come from God, and are going back to God – all things are
theirs, so there is nothing to prove!
So that when you're standing next to a pastor who criticized you or a
parishioner who left your church, you aren't like a thermometer that goes up
with the temperature, we are like a thermostat that just clicks on the air
conditioner when it gets hot! We can be
an ambassador of grace! We are bridge
builders, not bridge burners! My friend
and Hebrew scholar, Frank Seekins, states the following, “How do you gain
unity? The Hebrew word for unity is echad.
The Hebrew word picture tells us that unity comes when you “strongly
fence the door.” What does this
mean? Imagine that you were in a movie
theater and you saw a fire starting down in front. What are you going to do?
If you are like me, you are going to get out - fast! But suppose that the doors to the theater
are locked, and there is no way to leave.
What do you do now? You will put
out the fire! When faced between the
fire and the door, we all tend to take the door. But when the door has been locked, we deal with the fire. Unity is found in this simple analogy. Every relationship is tested in the times of
trouble. If I have left a door open, I
will not confront the fire, and when the fire gets bad enough, I have an excuse
to leave. But this is not the biblical
example of a covenant
relationship. God values convenant and
unity. That’s the mentality of a
Kingdom Christian and the mentality for a pastor who wants to reach his city
for Christ. God Has A Vision – We Have A Comfort Zone! God's
vision for the church in these last
days is unity! As Francis Frangipane
says, “Jesus Christ is not coming back for a harem, He's coming back for a
bride!” Here are some practical
suggestions for developing a Center
Set type of mentality in you and your church. Warning! The following eight
suggestions are guaranteed to take you out of your comfort zone: 1.
Look for a way into relationships with other
pastors and churches, not a way out. 2.
Invite a pastor to lunch. 3.
Learn to trust all over again! 4.
It takes longer to construct than to
destruct! 5.
Where there's no love, there's no authority! 6.
Look for a practical expression of unity! 7.
“There's gold in them there pews and
cities!” 8.
Our basis of unity is a Person! Scripture quotations are from the New
American Standard Version. web
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